Clipboard theological encounter
with Don Cesare Pagazzano
"The Wrath of Achilles" painted by Giovanni Battista Tiepolo
The deadly sin is dealt with in this meeting 'wrath.
The the ra, in classical mythology, was sometimes presented not as a defect m to , by contrast, was deemed worthy of be told. Emblem of this anger is Achilles ( dell'Illiade the prologue reads: "Sing, O divine, of Achilles son of Peleus / l ' wrath adduced that infinite / mourning the Achaeans ... "), a hero whose anger causes , praised , the deaths of many enemies.
Galen, a physician of the greek second century AD, justified behavior angry with the excess production of bile.
Wrath has many ambivalent aspects .
First, the 'anger is the sin that you can not keep a secret: it is explosive. On the one hand, therefore, it is very aggressive for those who suffer while humiliating for the person who acts , as the angry man was immediately recognized as such. On the other hand, this is a sign of a strong vice vital energy , indicates that a person rebels against an injustice, real or perceived, that he feels he has suffered.
addition, n past , anger was seen as a symptom of not dominate the passions , in particular the Stoics, who preached, however, their complete control, apathy. Therefore, it was fought. The Bible has, however, a angry God , especially in the Old Testament, and then also a Jesus Christ who overturned the tables of vendors in the Temple (John, 2, 13-17). The wrath of God is an excess of "pathos" in defense of someone who was offended. In the Magnificat, for example, it says "has toppled the mighty from their thrones , lifted up the lowly" . The Wrath of God not only spotlight the situation, encouraging the weak, but also allows oppre IES, strong, understanding, anger is "loving ".
a fit of rage triggered an expectation that because you just thought did not occur or for a wrong or an injury suffered. It is a way to regain what is rightly or wrongly denied.
Anger is limited: is caused by a reason and you with the end of the event trigger Rmin ( to the contrary, hatred aversion is co s many, prolonged and unreasonable ) .
An episode of anger can however hide the deepest roots. In some cases, anger can be a manifestation of envy, other times it can be caused by a lack of sense of reality: too high expectations that you can not reach can trigger anger, even against themselves.
Anger is sometimes necessary for expression of energy, because it can defend well.
The "unreasonable patience, continue to satisfy the requests of others, the inability to say no and to be angry is the long , because of broken links, most notably in the most important and intricate, such as between friends or boyfriends.
In addition, we consider anger as an opportunity for those affected to correct, if indeed he had wronged, and for those who carry it, because it allows learn more about themselves and others.
If anger, by virtue of its necessity and the district in an episode, can be a vice "nice", but must be very careful and learn to use it "well. In fact, as mentioned previously, it may have deep roots and, in addition, the effects are dangerous to the person who suffers, who may be injured.
A continued use of anger may lead to make this a lifestyle, a language, a wrathful feels more in credit by downloading their anger on others, but not aware of the evil it causes.
Chiara Tanelli
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